Archive for the ‘Social Commentary’ Category

What Are Our Enemies Saying?

Sunday, November 12th, 2006

On January 20, 1981, just after Ronald Reagan delivered his first inaugural address, Iran formally released the 444 hostages it had seized from the American embassy and had been holding for about 14 months. It is hard to fathom the entire reasoning behind the gesture by the Iranians. Perhaps it was the prospect of having $8 billion in frozen assets released or being offered immunity from international civil litigation, or perhaps the propaganda value of the hostages had been fully exploited and no longer worth the diplomatic difficulties it was causing. It is also possible that the election of a new American President, Ronald Reagan, altered the Iranian calculus. Reagan was reputed to be far more willing to employ force to free the hostages. In any case, they were unlikely to get any better deal from the new president the past one. It is at least plausible to suggest that the election of President Reagan sent the Iranians the message that the United States did not want to sit passively by. Perhaps another rescue attempt would be better planned, executed, and include substantially more force.

Nonetheless, it is dangerous to always assume that what your enemy considers an unfavorable development is necessarily a favorable one for you and visa versa. One’s enemies very well could be mistaken in their assessment. However, we should be concerned about the message received (though not intentionally sent) to Islamic extremists by the Democrats gaining control of both houses of Congress in the recent midterm elections. Are the radical Islamists likely to be concerned that there is a new party in power more capable of conducting the War on Terror or are they persuaded that the recent election results confirm their long held belief in the weakness of the West?

At the very least, the conclusion our enemies provide in public should give Democrats and the rest of us as well cause for concern. The leader of Al Qaeda in Iraq has judged that “The American people have put their feet on the right path by … realizing their president’s betrayal in supporting Israel. So they voted for something reasonable in the last elections.” Yet is hard to imagine how much reasoned dialogue can be exchanged with a leader who also states. “We will not rest from our jihad until we are under the olive trees of Rumieh and we have blown up the filthiest house — which is called the White House.”

Some on the Left have argued that Al Qaeda sought a Republican victory because it is in Al Qaeda’s best interest for the US to remain in Iraq. The argument is a concession that the reaction of our enemies to our election results remains a legitimate subject for argument. We can believe that both political parties have the same goal of success in opposing prescriptions for success. However, the argument that Al Qaeda would not benefit from a US withdrawal is inconsistent with recent history the past suggests that American withdrawals from the Mideast have emboldened rather than pacified radical Islamists.

When President Ronald Reagan pulled troops from Lebanon after the bombing of the Marine barracks, when President Bill Clinton pulled troops from Somalia after American serviceman were killed in the “Black Hawk Down” episode, when President Clinton had only a feeble response to the bombing of US embassies and a deadly attack on the USS Cole, Islamic extremist concluded that the US was a paper tiger, so casualty adverse that it would not stand up to any assault. This judgment as to American resolve allowed our enemies to believe they could strike us on September 11 with impunity.

Let us hope that our enemies do not interpret the recent election results as a similar lack of resolve.

Suicide Bomber and Halloween

Saturday, November 4th, 2006

Halloween has never been known as a time for thoughtful activity, but activities at a couple of big-name university campuses this year were occasions for interesting contrasts.

At Johns Hopkins University, the Sigma Chi fraternity sent out an e-mail invitation to a “Halloween in the Hood” Party. At the very least, the invitation was puerile and tasteless and at worst it was a repugnant example of lingering racism on campus. The e-mail referred to dominantly African-American Baltimore as an “HIV pit” There were further requests to wear “bling-bling,” vernacular for expensive and perhaps ostentatious jewelry associated with the hip-hop community. WBAL radio reported there was a least one person at the fraternity party dressed as a slave.

The university community responded quickly, suspending fraternity activities. Though the university should be careful not to step on First Amendment rights no matter ignoble the speech, condemnation of the e-mail and the party is necessary and appropriate. The student responsible has since apologized and claimed the initiation was “satirical” and not intentionally offensive Nonetheless, it is reasonable to ask how a student who claims he is not a racist and is obviously intelligent enough to attend a prestigious university could be so insensitive as to not realize the hurtful effect his e-mail could have.

At the other end of the spectrum is the University of Pennsylvania, the President of the University, Amy Gutmann, hosted a Halloween Party at her home. At the party, a student came dressed a suicide bomber. While Gutmann certainly cannot be held responsible for every poor judgment made by a university student, she had no problem standing for a smiling pose with the student. One could make the reasonable assumption that she would not have posed with someone dressed in a Klan robes, in a Nazi uniform, or a white student dressed in blackface — at least one hopes not. The logical conclusion is that suicide bombers, who blow themselves up to kill deliberately as many civilians as possible, have not yet become politically unacceptable on at least one major university campus. Could not Dr. Gutmann see how divisive her actions could be? Gutmann is not an inexperienced student, she is supposed to represent the adult supervision on campus

Perhaps even more disappointing is that the University of Pennsylvania has not united as in the case of Johns Hopkins to condemn such offensive behavior. The Daily Pennsylvanian, the student paper at the University of Pennsylvania, ran an op-ed suggesting that those upset by the student in suicide bomber costume posing with the University president just did not have a sense of humor. It is reasonable to ask how the student who wrote the piece and the student who dressed as a suicide bomber (both obviously intelligent enough to attend a prestigious university) and the president of a major university could all be so insensitive as to not realize the hurtful effect of trivializing the suicide bomber.

Later Dr. Gutmann explained that the “costume is clearly offensive and I was offended by it. As soon as I realized what his costume was, I refused to take more pictures with him as he requested.” Next time we hope that Dr. Gutmann will be a little more sensitive and escort similarly clad students from her home.

Microcredit and Megacredit

Sunday, October 15th, 2006

Unlike some other Nobel Peace Prize winners, the winner for 2006, Muhammad Yunus, began the work for which he won the prize with his own money. In 1976, while an economics professor at Chittagong University in Bangladesh, he loaned local craftsmen $27 to help finance their businesses. This small generous gesture started a large and ultimately successful experiment in “microcredit.” Many small enterprises in poor countries fail because of the lack of capitalization. Conventional banks are reluctant to make such small loans, considering the poor to be bad credit risks. Part of Yunus’s genius was the use of credit groups where impoverished people would help each other in meeting their payments, in effect all members of the credit group act as guarantors of the loans to the credit group. In addition, Yunus focused most of the loans on women, who appeared generally more responsible in using the loans for the general benefit of the family.

Yunus’s success in Bangladesh is remarkable especially in contrast to typical foreign aid. Large-scale loans to impoverished countries generally are squandered in ubiquitous corruption. The inherent problem is that the aid gets filtered by governments, that if they were effective in the first place, there would be less need for foreign aid. Microcredit schemes represent an innovative way to bring the benefits of capitalism to the poor themselves. Credit and borrowing are a necessary component to growth. Yunus earned a Nobel Peace Prize for providing an effective modality for providing credit to the poor.

Both microcredit and “megacredit” made news in the same week. On the megacredit front, we learned that the annual US budget deficit continues its rapid descent as federal tax receipts grow even faster than government spending. The federal budget deficit for this year fell to $248 billion. Microcredit and megacredit are linked by the fact that liquidity and growth depend upon borrowing, whether for a handful of dollars or billions of dollars. Indeed, just as the use of credit is necessary for individuals to create wealth, it good for the US government to maintain a reasonable level of debt. There are two key factors that many on the Left and the Right do not often remember in assessing public debt:

  • A nominal budget deficit or surplus value must be normalized for inflation. When inflation is high enough, nominal budget deficits could even represent real surpluses. Even with a real budget deficit, if US growth is robust, the federal debt load can be decreasing.
  • A modest debt lubricates the economy and is a necessary requirement for growth.

Consider the current the deficit of $248 billion relative to the total US federal debt of $8.5 trillion. The inflation rate for 2006 is about 3.5%. This means that a nominal deficit of $298 billion would increase the total debt by 3.5%. Hence, for such a deficit there would be no “real” increase in the debt, or zero real deficit if the nominal deficit were $298 billion. Given the imprecision in computing the inflation rate, it might be too much to claim we are now running a real surplus with a $248 billion deficit, but we are certainly within measurement error of it. The only reason to reduce the deficits further is if we believe the debt load is too high.

The current debt load (the debt-to-gross-national-product ratio) for the United States is about 65%, and should optimally be somewhere between 40% and 80%. Beyond these extremes, economic growth is inhibited. For example, in the 1970s, the debt-to-GDP ratio was lower than 40% and we experienced stagnant growth and high unemployment. Indeed, in the late 1970s, inflation was so high we were really running budget surpluses with nominal deficits and suffered under the twin problems of “stagflation.”

It would seem that we are now running something close to the optimum yearly federal deficit with the optimum debt load. We should consider further significant reductions in debt carefully. Though we might wish to decrease the federal debt load in anticipation of increase liabilities as baby boomers begin to consume social security and medical benefits, reducing deficits too quickly could ultimately lead to economic stagnation.

Linda Greenhouse’s Honesty

Sunday, October 8th, 2006

The credibility of reporters depends on the conviction of readers that they are consuming reporting untainted by any political or personal bias. However, in many ways, such objectivity is not possible. An honest and diligent reporter will report facts as best as he or she can determine them. However, by definition reporters can only include a subset of facts, facts they consider important to the story. In addition, there are many possible stories to report upon. Reporters can only devote finite resources to those stories they consider most relevant. It is in the selection of stories to cover and facts to include that bias can seep in. This is not to disparage reporters, but to point out that they like all others synthesize facts into a story in a way informed by both their political and social outlook. Indeed, the most conscientious of reporters will bring the most of themselves into their reporting. At best, we can hope that reporters are conscious of the biases they may bring to story and use that to bring the broadest possible perspective to a story.

Daniel Okrent, the public editor of the New York Times, by contrast, argues that, “It’s been a basic tenet of journalism … that the reporter’s ideology [has] to be suppressed and submerged, so the reader has absolute confidence that what he or she is reading is not colored by previous view.” However, if we believe that all people bring their world views to their reporting, no matter how conscientious, then obscuring a reporter’s ideology is to perpetuate the fiction that anyone can be entirely objective. If a reporter’s ideology is known and conceded, it allows readers to apply this knowledge in the assessment of a story and to decide how much weight to grant the story.

When Linda Greenhouse, the Supreme Court beat writer for the New York Times, was being honored at Harvard University, she spoke honestly. She worried that the government has “turned its energy and attention away from upholding the rule of law and toward creating law-free zones at Guantanamo Bay, Abu Ghraib, Haditha and other places around the world — [such as] the U.S. Congress.” Greenhouse’s honesty is a virtue but perhaps she should have known better than to be so conspicuously candid. While writing about the abortion decisions of the US Supreme Court in 1989, she was participating in pro-choice political rallies and subsequently admonished by the NY Times editors to avoid such political activism

One can agree or disagree with Greenhouse’s political perspective. However, her outspokenness is a service to her readers. We can weigh her coverage given her known views. This is far more truthful than if Greenhouse effectively hid her views. It is better to be clear and open about the perspective Greenhouse brings to her coverage than to mislead her readers with the illusion that she is or even could be completely objective.

“Shoot Me First”

Sunday, October 8th, 2006

We all need heroes. We do not need them to worship or to adore. We need them to provide examples and models we can aspire to, even if we ourselves never quite meet these aspirations.

Sports heroes, when not juiced with performance enhancing chemicals, provide examples of excellence that are the outgrowth of commitment and training.  Other heroes provide examples in different, more indirect ways. Most heroes are quite inconspicuous, like the father who works long hours to provide food and clothing for his family or the single mother who works a job all day and cares for her children at night. There are heroes like nurses who stay late to grasp the hand of a frightened patient alone in a hospital room. There are heroes like firemen who risk their lives to save people they do no know. There are military heroes, which we hear too little of, like Marine Capt. Joshua L. Glover who was awarded the Silver Star after taking the full brunt of a grenade to save his buddies.

In a week when we get to experience the worst of behavior, like former Republican Representative Mark Foley who sent explicit and unseemly electronic messages to Congressional pages and we are made to endure the ensuing political finger-pointing, we are also afforded a story of true heroism.

In Nickel Mines, PA an unbalanced milk truck driver, Charles C. Roberts, motivated by unclear internal demons, killed five young girls in an Amish school house. It is a story of violence in schools that has too often been repeated. However, there was an interesting and different aspect to this story.

When it was all to clear that Roberts was going to gun down the children. One of the older children in the school, 13-year-old Marian Fisher, asked “Shoot me first,” in order buy time for the younger children. The sacrifice was in the end not sufficient, but Fisher displayed a self-composure and bravery under stress that few could ever match. In the process, she demonstrated a power of faith and self sacrifice many should aspire to. Few will find themselves in similar situations and fewer still would respond similarly.

Heroism can also be found in the quiet reaction of the Amish community to the killings. There was not only dignity in the private grieving over the loss of the children, but true forgiveness and reconciliation between the families of the victims and the killer. This reconciliation will cauterize the civic wound inflicted by the killings and prevent anger over these killings from spilling over into new violence.

The cynical in us will see a world populated with too many Charles Roberts, while the heroic in all of us will aspire to a world more commonly occupied by the Marian Fishers.

Religious Bullies

Sunday, September 24th, 2006

It is no coincidence that Rosie O’Donnell is not afraid to conflate “radical” Christians with Islamic terrorists on television. It is no accident that that Madonna is willing to mount a crucifix to entertain us. The calculation of consequences is not difficult. Some Christians will be offended, but all they will do is complain. Other people will praise O’Donnell’s and Madonna’s faux courage, while the controversy will increase their marketability.

Pope Benedict XVI learned that the calculation changes when one even indirectly criticizes Islam. On September 12, he delivered a papal address at the University of Regensburg on the relationship between faith and reason. The essence of the talk was the observation that Christianity and the Greek tradition of logic had reached a synthesis. Faith and reason are not exclusive, but complimentary.

One consequence of this accommodation is the recognition — not always, but generally, respected by Christians — that faith can only be spread by moral witness and persuasion built on reason. Pope Benedict argued that reason and openness are the only foundation upon which there can be honest dialogue between faiths.

In passing, the Pope cited a fourteenth century Byzantine Emperor who said, “Show me just what Mohammed brought that was new, and there you will find thing only evil and inhuman, such as his command to spread by the sword the faith he preached.” The Pope did not argue that this was the essence of Islam or that it was his view of Islam. Indeed, he cited the part of the Koran, (Surah 2) “There is no compulsion in religion.”

Even if upset about the negative portrayal of Islam by someone dead over six-hundred years, Muslims faithful to a more modern interpretation of Islam, one that had reached an understanding between faith and religion, would have understood the intellectual and exploratory nature of the Pope’s remarks. Even after the Pope expressed regret about the misinterpretation of his remarks, a large number of Muslims appeared eager to remain offended and threaten the Pope. There is more than a little irony in the observation that when Islam is indirectly criticized for unreasonably resorting to violence, some Islamist threatened the Pope, burn churches, and slay a nun.

As Charles Krauthammer argued, “the inconvenient truth is that after centuries of religious wars, Christendom long ago gave it up. It is a simple and undeniable fact that the violent purveyors of monotheistic religion today are self-proclaimed warriors for Islam who shout ‘God is great’ as they slit the throats of infidels — such as those of the flight crews on Sept. 11, 2001 — and are then celebrated as heroes and martyrs.

There is an important if not quantifiable portion of modern Islam, maybe just the loudest and most conspicuous, which is not only intolerant, but does not even have a fully developed theology or understanding of religious toleration. What remains is the theology of the religious bully. The distinction between that part of Islam that has embraced religious tolerance and that part that has not is relatively easy to recognize. The element that embraces tolerance does not react violently when criticized and refrains from suggesting that Christians are swine and Jews are apes.

Speaking Truth or Error to Power

Sunday, September 10th, 2006

The phrase “speak truth to power,” has found its way into the common vocabulary of virtually any group seeking to criticize the government. Use of the phrase is somewhat self-aggrandizing since it presumes the correctness of the speaker and a heroic stance toward power.

The phrase originated in a Quaker pamphlet issued in 1955. The pamphlet offered a non-violent alternative to the Cold War. It argued that anything other than their pacifist approach would fail. As a consequence of the Cold War, they said, “American prestige abroad has declined seriously, and we have lost much of the good will that was formerly ours.”

The vantage point provided by 50 years suggests that the Quaker alternative was not quite so true, or at least not the only viable solution to Soviet expansion. Yet, we can also agree that we are collectively better off that their alternative was passionately presented. Speaking error as well as truth to power is important.

This notion is the key to understanding the value of the First Amendment. We do not want the government to decide what is “true” so we permit all voices to make their case confident that the truth with ultimately be recognized. Indeed, the formulation “speak truth to power” can unintentionally undermine the First Amendment. If we only permit truth to be spoken to power, the government could presumably use its version of truth to crowd out or suppress other voices.

The principle that all voices should be able to speak is what makes the September 7 letter from Senate Democrats to Walt Disney Company so pernicious. The issue a hand is the mini-series “The Path to 9/11” to be broadcast on the fifth anniversary of the 9/11 attacks. Apparently, Democrats are upset because they believe the mini-series unfairly portrays President Clinton as being so distracted by the Monica Lewinsky affair that he did not devote sufficient attention to the growing threat of Osama Bin Laden. A number of opportunities to capture or kill bin Laden were lost.

Put aside for a moment whether Senate Democrats are rightly or wrongly upset about the mini-series. Nay, let us assume for our purposes here that the mini-series is grossly inaccurate and unfair. Then, by all means, opponents should make a loud public case against the mini-series. Show where the mini-series fails to provide an accurate picture of the years before 9/11. Such a critique falls within the legitimate bounds of debate.

While the Senate letter did criticize the mini-series directly, its second paragraph tries to intimidate the Walt Disney Company (the owner of ABC) into pulling or editing the mini-series. The Senators remind the company that:

“The Communications Act of 1934 provides your network with a free broadcast license predicated on the fundamental understanding of your principle obligation to act as a trustee of the public airwaves in serving the public interest. Nowhere is this public interest obligation more apparent than in the duty of broadcasters to serve the civic needs of a democracy by promoting an open and accurate discussion of political ideas and events.”

The not so subtle implication is that if the mini-series is not made to conform with the government’s (or at least these Senators’) understanding of the truth, then perhaps ABC’s broadcast license could be in jeopardy. It is unfortunate that the instinctive reaction of some on the Left is totalitarian.

At this point, we do not know how or whether ABC will alter the mini-series whether in response to legitimate critiques or out of intimidation. In all likelihood, the protest by Senate Democrats may backfire by calling more attention to Clinton’s lack of response to bin Laden then the mini-series could have alone.

Faith in Wilson

Friday, September 8th, 2006

Conventional wisdom holds that those on the Left are not people of faith. However, recent evidence suggests that some hold a deep and abiding faith resting securely on a foundation of anti-Bush animosity and sustained by a zeal to suspend sensible skepticism.

In 2003, former ambassador Joseph Wilson wrote a NY Times op-ed piece accusing the President of lying about Iraqi weapons of mass destruction. In particular, he said that the president’s statement that, “The British government has learned that Saddam Hussein recently sought significant quantities of uranium from Africa.” was false. How did Wilson know? According to Wilson, he was sent to Niger to investigate Vice-President Cheney’s concerns about Iraqi attempts to make a uranium purchase and found no such evidence.

Evidence since then unequivocally demonstrates that Wilson was prevaricating from the beginning. Independent assessments have determined that Bush was not lying but relaying his best intelligence. Moreover, Wilson was not directly sent at the behest of the Vice-President. The choice of Wilson was a pedestrian case of nepotism. Despite venomous denials by Wilson, the 9/11 Commission Report concluded that he was sent on his trip to Niger based on his wife’s recommendation. Further, the 9/11 Commission Report concluded that Wilson’s oral trip report actually buttressed the assumption that Iraq was seeking nuclear material.

While the White House was rebutting Wilson’s now demonstrably false claims, reporter Robert Novak wrote that Wilson’s wife, Valerie Plame, worked for the CIA. Wilson and the Left erupted in a joyful noise claiming that the White House was illegally leaking the name of a covert agent to punish Wilson’s wife as a way to get at Wilson. David Corn of the Left-wing Nation proclaimed the incident “A White House Smear” designed “to strike at a Bush administration critic and intimidate others?” The more mainstream Time Magazine asked if the White House rebuttals of Wilson’s claims constituted a “A War on Wilson?”

For legal purposes, Valerie Plame was not a covert agent, so the release of her name was not a crime. While the Left had argued that the release of Plame’s name were orchestrated by the Karl Rove and Dick Cheney, Newsweek reports what has been rumored from some time: Richard Armitage leaked Plame’s name. Armitage has now publicly admitted his role. Armitage was Colin Powell’s number two man at the Department of State who is not a political operative and not particularly supportive of the Bush Administration’s Iraq policy. Armitage was apparently a gossip who spoke a little too cavalierly, if truthfully.

Even the Washington Post has finally realized “that the person most responsible for the end of Ms. Plame’s CIA career is Mr. Wilson. Mr. Wilson chose to go public with an explosive charge, claiming — falsely, as it turned out — that he had debunked reports of Iraqi uranium-shopping in Niger and that his report had circulated to senior administration officials.”

The entire episode also reflects poorly on Patrick Fitzgerald, the special counselor appointed to determine who leaked the information. He knew the identity of the leaker the near outset of the investigation. He should have summarily ended the now rather pathetic affair.

One does not expect much from the Nation so their attack on the administration can be dismissed as partisan wishful thinking. It is more shameful that the mainstream press credulously, even eagerly, swallowed the Wilson story without the encompassing skepticism they usually muster. The truth is they wanted the Bush Administration and Karl Rove, in particular, to be caught in a scandal. Scandals, especially Republican ones, are so fun. The entire Plame story played so seamlessly into the narrative that Karl Rove is an evil political genius, and Joseph Wilson is the sort of suave operator so popular at Washington parties that the charges just had to be true.

The only thing that remains is the civil suit that Wilsons’ are bringing against members of the Bush Administration. It will be amusing to hear how the Wilson’s were harmed by the release of Plame’s name. We should all be so fortunate to be forced to accept a $2.5 million book advance in lieu of a government job.

Faith and Toleration

Saturday, September 2nd, 2006

In the heavily-fictionalized movie Kingdom of Heaven set in the twelfth century, as the Islamic forces of Saladin were set to overrun Jerusalem held then by Christians, the bishop of Jerusalem, the person who should be most devoted to his faith, urges everyone to “Convert to Islam and repent later.” There was a time when the ignobility of such a convenient conversion would have been considered cowardly. Nonetheless, it is in keeping with modern sensibility.

Fox News reporter Steve Centanni and cameraman Olaf Wiig were recently released after being held captive my Muslim extremists in Gaza for nearly two weeks. Although the two reporters were under extreme emotion stress, they were not physically harmed. Nonetheless, as part of their captive they were they “…were forced to convert to Islam at gunpoint.” As Centanni explained, “Don’t get me wrong here. I have the highest respect for Islam, and I learned a lot of good things about it, but it was something we felt we had to do because they had the guns, and we didn’t know what the hell was going on.”

Most of us could rationalize that anything we are forced to say at the point of a gun does really matter, because the inner heart has not changed. The internal person is still intact. Surely, a just and loving God would forgive such forced repudiation.

The fact that their captors saw value in such a conversion is a pre-Enlightenment view of the world held by far too large a fraction of modern Islam. There were times when Christians regularly persecuted, Muslims, Jews and other sects of Christians for not embracing their version of the appropriate faith. However, part of modernity includes the recognition that truth faith cannot be compelled. Honest proselytization can only take the form of personal witness and moral persuasion, not forced conversions. Religious toleration is a necessary condition for freedom.

These ideas were perhaps best articulated in 1689, John Locke in A Letter Concerning Toleration. The core of Locke’s argument the willingness to employ cruelty to impose doctrinal conformity cannot proceed out of love and charity.

“That any man should think fit to cause another man — whose salvation he heartily desires — to expire in torments, and that even in an unconverted state, would, I confess, seem very strange to me, and I think, to any other also. But nobody, surely, will ever believe that such a carriage can proceed from charity, love, or goodwill. If anyone maintain that men ought to be compelled by fire and sword to profess certain doctrines, and conform to this or that exterior worship, without any regard had unto their morals; if anyone endeavor to convert those that are erroneous unto the faith, by forcing them to profess things that they do not believe and allowing them to practice things that the Gospel does not permit, it cannot be doubted indeed but such a one is desirous to have a numerous assembly joined in the same profession with himself; but that he principally intends by those means to compose a truly Christian Church is altogether incredible”

While we can understand the stress that compelled the two Fox employees to convert, the Western press has been too cavalier in announcing that the reporters were released unharmed. Forced conversion is a harm. As pointed out by Paul Marshall, “If Muslim prisoners in American custody were forced to convert to Christianity on pain of death or as a condition of release, the press would denounce it as virtual torture, and rightly so.” Moreover, if the two now repudiate their conversion they are subject to the death penalty for apostasy.

The West has matured in that as a rule we no longer kill in the name of faith. Without criticizing Centanni and Wiig for reacting as most of us would have, perhaps we have lost something in an unwillingness to die rather to renounce our faith.


A Chicago Sun Times article by Mark Steyn “Why abduct us? We cede our values for free.” touched on the ideas presented here.

Match Point

Friday, August 25th, 2006

“Match Point” is a beautifully photographed, well-crafted story set in the upper classes of modern London, with surprising plot twists in support of a depressingly narcissistic and nihilistic world view of writer and director Woody Allen.

The conspicuous thesis of the movie is that luck and good fortune more than merit determine life’s successes and failures. While hard work increases one’s odds, and morality is generally preferable, ultimately random chance dominates human affairs. The movie begins with the apt tennis metaphor of a ball hitting the top of the net. Mere chance determines whether the ball bounces back for a lost point, or dibbles over the net for a won point. On such minor turns of fate, lives change. Allen has his characters return to this theme again and again, but always with a light touch.

Chris Wilton, played earnestly by Jonathan Rhys Meyers, is upwardly mobile professional tennis player from a working-class Irish family that quits the professional tour because he doesn’t have quite have the commitment to win. We learn later that a few different bounces of the ball might have made him a far more successful tennis player, but alas luck failed him

We meet Chris as he is being retained as a tennis pro at an exclusive tennis club in London. In a few short weeks, he manages to befriend a Tom Hewett (Matthew Goode) the scion of wealthy and well-connected London businessman. Soon, Chris becomes the escort for Tom’s sister, Chloe (Emily Mortimer). Chris and Chloe some become engaged, while Chloe’s father, ever eager to secure the happiness of his daughter, arranges jobs and business opportunities for Chris. Chris and Chloe are soon married, living on a fashionable apartment overlooking the Thames. Chris, who started out in small flat transported by taxis, is now driven around town by chauffer. Chris may be the boss’s son, but he does work hard and seems to justify the trust placed in him, but Chris always recognized that the good fortune of being the son-in-law is a necessary condition of his success.

The drama arises from the fact that though Chris truly cares for his wife, he is madly in lust with, played by Nola Rice (Scarlett Johansson). Originally, we meet her as Tim’s fiancée, but this relationship eventually peters out under the weight of parental disapproval of the rather unsuccessful, if alluring, American actress.

Chris purses Nola with the same upwardly-mobile single-mindedness with which he ensconced himself into an upper-class British family. Ultimately successful in his pursuit of Nola, he enjoys a passionate affair at the cost of some business setbacks that are made good by his father-in-law. However, the costs of the affair become overwhelming as Nola becomes pregnant and refused to have an abortion. Chris keeps promising the convenient promise of an adultery that he will leave his wife. Then Chloe also becomes pregnant. Chris is torn between the twin sins of greed and lust. His choices are to stay with his pleasant though uninspiring wife and maintain a life of wealth and privilege, or leave his wife for his lover. Of course, there always remains the possibility, if he acts clumsily, of loosing both Nora and having his marriage collapse. Juggling his business life, his affair, and his promises to leave his wife provides the gripping tension of the movie.

The movie has been out sometime, so it is now fair to reveal the ending. Chris decides in favor of greed over lust, calculating that wealth lasts longer than passion. He kills the elderly Mrs. Eastby (Margaret Tyzak), a resident of the apartment building where Nora lives, and makes it appear as robbery gone wrong. When Nola returns to her apartment, Chris shoots her, killing both his love and unborn child. Police are quick to jump to the conclusion that an addict, in pursuit of goods to support of his habit, killed the elderly resident and later stumbled on to Nola and killed her.

Throwing away some of the jewelry Chris stole to suggest the motivation of robbery, one of the Mrs. Eastby’s rings bounces on a railing and deflecting up in the air, mimicking the bounce of a tennis ball at the top of the net that began the movie. We do not know in what direction the ring bounces.

The theory of a drug addict killing retains its saliency until the police discover Nola’s diary. The authorities now realize that Nola had an affair with Chris, and Chris now falls under the suspicion of the police. However, the police pursuit of Chris is tempered because he is associated with a wealthy family and they are not sure whether Chris had an ordinary affair or was involved in the killing. Chris certainly had the motive.

Just as one of the police officers begins to pull the facts together and truly suspect Chris, a dug addict is found dead in possession of the ring that had bounced on the railing. This cements the original theory of the police who now drop Chris as a suspect. The random bounce of the ring determined whether Chris goes on to live a pleasant and affluent life or is jailed for the murder of his lover.

Despite the beauty of the film with which the film is constructed, Allen’s thesis, the cynical view of sophisticates, is pernicious. According to Allen, good work and morality are quaint and sometimes useful concepts, but ultimately there is no justice, just chance. Since we can expect no justice and we not led by the movie to really care about the lack of justice. We are somehow strangely relieved when Chris succeeds in his crime when we should be outraged.

The theme pretends to be modernly post-religious, under girded by the conviction that the universe “just is” with no presumption of justice. Rather the movie represents a concealed reversion to paganism, the belief in a fickle fate controlled by forces outside human control. This represents the simple exchange of gods for chaos theory, the scientific theory of the unpredictable. However, the dispiriting consequences are the same.