One sometimes wishes that the Left would lavish a proportional amount of attention on the 11 million prisoners suffering under Fidel Castro as the warden of an entire island as they do to the 660 prisoners held at the US Base in Guantanamo, Cuba. In the last Administration, the Left glowed with smug satisfaction when the only one forced by the United States to enter Cuba was a young boy at gun point. But that was another issue for another time.
What is the appropriate way of dealing with individuals captured on the battlefield in Afghanistan and now detained at Guantanamo? The laws of war were agreed to in an age when powers, especially European powers, fought pitched battles between groups of soldiers. The rules specifying the treatment of captured combatants arose in a context of a clearer separation between soldiers and civilians.
Soldiers are afforded immunity from normal civil laws against killing and destruction. In exchange for this immunity, they are also liable to be the indiscriminate targets of other soldiers. Under the rules of war, civilians are also protected. They are not normally the objects of attacks. This is not to say that civilians are never killed, but under the rules of war, they are not to be the deliberate objects of aggression. When these two categories get blurred, risks increase for both soldiers and civilians, particularly civilians. If captured, soldiers become liable for criminal sanctions. If civilians are viewed as combatants then the dangers to those civilians that do not participate in aggression grows as it becomes more difficult for regular soldiers to distinguish combatants from civilians.
Nonetheless, over time it has become clear that some civilians do join in battle as irregulars. This was a particular problem in the US Civil War when the distinction between civilians, militia members, and soldiers blurred. Even regular soldiers were not always properly uniformed. According to Daniel Moran of the Center for Contemporary Conflict, the Union under the direction of Columbia University law professor Francis Lieber formulated the “Lieber Code.” “It declared that civilians who had organized themselves into `free corps in order to resist advancing Union forces should be treated as combatants, even if not in uniform. Clandestine violence by individuals remained subject to summary justice, however, as did any form of civilian resistance once an occupation had been established. ”
This distinction has been recognized and given international sanction in the Geneva Accords, Convention III Relative to the Treatment of Prisoners of War, (1949). Not only are uniformed soldiers to be accorded prisoner of ware status, so too are journalists and service personal, like truck drivers who service the soldiers.
“Members of other militias and members of other volunteer corps ” [when captured are to be treated as prisoners of war] … “provided that such militias or volunteer corps, including such organized resistance movements, fulfill the following conditions:
- that of being commanded by a person responsible for his subordinates;
- that of having a fixed distinctive sign recognizable at a distance;
- that of carrying arms openly;
- that of conducting their operations in accordance with the laws and customs of war.”
The Taliban soldiers and members of Al Qaeda have clearly not conformed with the last three conditions and have probably forfeited their right to prisoner of war status.
There really are two choices for the US. The Guantanamo detainees are either civilians or combatants, legal or not. If we treat them as civilians they would have to go through the judicial process and be prosecuted as criminals. This option would have two down sides. It would impose a large prosecutorial burden on the US. Were the US to impose punishment on what others might see as prisoners of war, it could also open the US for criticism. If captured, our soldiers might then be treated as criminals rather than combatants. So the continual treatment of these detainees as prisoners of war, perhaps indefinitely, would seem to be the appropriate course. Of course, there are some other issues. Under prisoner of war status for these irregulars, is the US required to make an accounting of prisoners and to whom? There is no formal government to make a report to. Could such an accounting provide important intelligence to Al Qaeda that relies exclusively on intelligence and deception?
Article I, Section 8 of the US Constitution grants Congress the power “To define and punish piracies and felonies committed on the high seas, and offenses against the law of nations.” They should exercise this authority. Although the Administration would certainly balk at any formal procedure for dealing with the irregular prisoners of war that might limit their discretion, Congress should statutorily spell out procedures for dealing with such irregular prisoners. The military has obviously been working out an ad hoc set of procedures. Statutory measures would protect the military from charges of arbitrariness and emphasize American commitment to the rule of law.
Bush’s Infuriating and Ennobling Moral Clarity
Sunday, November 23rd, 2003In the popular fictional epic The Lord of the Rings, four Hobbits or Halflings, venture forth from the Shire and help usher in a new age by playing an indispensable role in the defeat of the evil forces of Mordor. However, when they return to the Shire they find that it has fallen under the tyranny of thugs and ruffians. After a few feeble attempts at resistance, the Hobbits who had remained in the Shire had been intimidated and demoralized. They were demoralized in the sense of being disheartened and having lost confidence in their ability to stand up in defense of themselves and their homes. They were also literally “de”-“moralized” in the sense of loosing their moral bearing, of not appreciating the difference between good and evil enough to understanding there are some values worth risks to personal safety.
When Frodo, Sam, Merry, and Pippin finally returned to the Shire they brought with them not only the fighting skills they acquired during their quest, but a confidence and moral integrity that informed and underpinned their unwillingness to be bullied or intimidated, to be forced to work in the service of thugs, or to yield their personal freedom. They brought with them the most precious treasure of their adventures: moral clarity. Ultimately, the four organized their fellow Hobbits to expel the “Chief” and his minions.
J. R. Tolkien, of course, was not writing geopolitical epic, but a morality tale of good and evil, about the temptations of evil and the ease of acquiescence to malevolence. Nonetheless, he illustrates important themes about the nature of evil, applicable to whether dealing with the Dark Lord of Mordor, 20th century Nazism, or 21st century Islamofascism. Perhaps the most important realization is that moral clarity is necessary for triumph over evil.
President George Bush’s most important virtue is his moral clarity; a clarity that is infuriating to his adversaries whose moral vision has blurred into shades of gray. Bush’s clarity is not fathomable to opponents whose fiery red passions for good have faded into the soft pastels of “getting along.” In his November 19th speech at White Hall Palace, the President explained that terrorist attacks, particularly against civilian targets are “…part of the global campaign by terrorist networks to intimidate and demoralize all who oppose them.” In this context, Bush probably used the word demoralize in the sense of dishearten, but demoralization in the sense of a loss of moral clarity is perhaps a more apt description.
It is still not clear whether the West and other liberal democracies will be able to summon the moral confidence and courage to overcome rather than attempt an accommodation with Islamofascism, an accommodation doomed to failure. Perhaps, we are culturally exhausted after a world war against Nazism, a forty-year marathon struggle against global Communism, to have much moral energy left to confront the challenge of Islamofascism. Unfortunately, we are seeing signs of a flagging of moral fortitude and only a flaccid moral consensus.
While self-criticism and self examination remain important and salutary elements of free societies, when there is more anger by some on the Left that Bush did not manage to acquire full United Nations sanction for the liberation of Iraq, than relief for release of the Shiites and the Kurds from ethnic and religious oppression, we must recognize a loss of moral clarity.
We know now that formerly trusted news sources like the BBC deliberately misrepresented the progress of the Iraq War, and CNN guiltily concedes that it withheld information about Iraq in order to gain access to the regime. When at the same time neither organization focuses on the 150 newspapers publishing in freedom now in circulation in Iraq, we must recognize a loss of moral clarity.
When protesters bravely confront American and British police, while not venturing to the streets of Baghdad and Kabul (or even the streets of Washington and London) to protest bombing of civilians, we must recognize the loss of moral clarity. Where are all the human shields on the Left who vowed to protect Iraqis with their persons? Why are these human shields not standing in front of United Nations or Red Crescent installations in Iraq?
When civilians are deliberately targeted by Islamofascists and American arrogance or globalization is blamed, we must recognize a loss of moral clarity. Islamofascists are deathly afraid of Western democracies because they know that given a choice, Muslims like others will embrace freedom and modernity. Do we recognize the same truth?
In many ways, Britain and the United States are out of moral step with (actually several strides head of) much of the rest of Europe who have forgotten the moral underpinnings of their freedom and consequent affluence. France and Germany have smugly embraced realpolitik as if it were a sign of maturity and statesmanship. They engage in desperate accommodation with illiberal forces while paying lip service to human rights. By contrast as Bush explained, “The United States and Great Britain share a mission in the world beyond the balance of power or the simple pursuit of interest. We seek the advance of freedom and the peace that freedom brings.” Where some see arrogance, others seem moral clarity, humble and modest in the assumption that freedom is not just the privilege of a few. France and Germany have been demoralized in both senses of the word.
President John Kennedy in a different context once proclaimed, “Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, in order to assure the survival and the success of liberty.” The fact that this assertion which underpinned US Cold War fortitude would now be considered by many to be an arrogant self assertion of American values of liberty evidences a loss, particularly on the Left who once embraced Kennedy, of moral clarity.
Fortunately, in the past leaders there arose leaders like President Franklin Roosevelt and Prime Minister Winston Churchill in World War II and President Ronald Reagan and Prime Minister Margaret Thatcher in the Cold War who were able to instill a sense of courage and commitment to liberal ideals. Their efforts were sufficient to overcome doubt and lassitude. It is still an open question whether Bush and Prime Minister Tony Blair will be able to duplicate the success of their predecessors. Their meeting last week confirms their commitment to protect the West from terrorism by expanding the empire of liberty. We might have thought that the assault of September 11 would have washed away self doubt and uncertainty about the necessity of routing out the forces of terror. However, time has attenuated indignation and certainty. The question is whether Bush and Blair can now lead their countries and bring the rest of the world with them on their quest.
Posted in Politics, Social Commentary | No Comments »