“The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” Article VI, Clause 3 of the US Constitution.
“I, [NAME], do solemnly swear (or affirm) that I will administer justice without respect to persons, and do equal right to the poor and to the rich, and that I will faithfully and impartially discharge and perform all the duties incumbent upon me as [Associate Justice of the US Supreme Court] under the Constitution and laws of the United States. So help me God.” Oath of Office for a Supreme Court Justice.
Even though there is no formal religious test for office, some on the Left have questioned the suitability of Justice John Roberts, Jr. for the Supreme Court because he takes his Catholic faith seriously. The implicit assumption is that a Catholic can not render a judicial decision with respect to abortion consistent with the law since the Catholic Church has a strong position against abortion. Make no mistake. The question is primarily about abortion.
Questions about Roberts religion on the Left, from the likes of Christopher Hitchens and E. J. Dionne are only being broached because of abortion. The Catholic Church is also strongly (though not as strongly) against capital punishment. However, the legal status of capital punishment under a Catholic judge is not the issue that worries Dionne or Hitchens. Moreover, if a Conservative Protestant where to question the qualifications of a Catholic judge because of the Churchs stand against capital punishment, he or she would be loudly and properly chastised for religious intolerance. However, in the service of abortion, the Left and the media that support the Left, have difficulty in recognizing any limits of probity.
Hitchens motivation is transparent. He is fundamentally anti-religious and doesnt trust anyone of deep religious conviction, be it Mother Theresa or Judge Roberts. That is why Hitchens is one of the few on the Left that is so eloquently persuasive about the necessity of fighting Islamofascism in Afghanistan, Iraq, and elsewhere. With others on the Left, Hitchens stands against fascism, but he reserves special opprobrium for religiously-motivated fascists.
By contrast, Dionnes questions about the relationship of faith and the state are far more serious and subtle. Dionne and Conservatives share a common belief that religious faith informs our values and who we are as a people, a community, and as a country. Religious and ethical beliefs affect the way we help others and the role we expect of the government acting on our behalf to act. The religious culture of a country defines who we are and how we govern. Hence, religion ought not to be relegated solely to private spirituality, but should have an important voice in the public square.
When then are the general ethical and religious perspectives of a leader important? How should such questions appropriately enter the public discourse? While there are no particular religious doctrinal tests to apply, surely we have to appreciate the values of our leaders and those values are many times informed by religious belief. For example, if a potential leader were an avowed pacifist, whether by religious or ethical conviction, it would be an important factor in assessing the suitability of someone who might be our Commander-and-Chief or someone who might vote on military appropriation bills.
It is reasonable for a citizen to weigh the full character, including the intelligence and religious and ethical underpinnings of our leaders at least the ones we vote for. Those leaders are the ones we choose to act on our behalf. The law and Constitution allow no restrictions on religious affiliation for officials. Though we as voters ought not to vote on narrow sectarian grounds, is it not responsible to weigh the entire set of human qualities and beliefs in voting for our leaders?
First, though we as voters can consider a broad range of judgment criteria, our representatives cannot use religious litmus tests in their capacity as government officials. This would tie state decisions too directly to religious affiliation. A Senator of one particular religion questioning potential judges of a different religious belief at a public hearing would give the unseemly appearance of an inquisition.
Moreover, judges are not political leaders. They are ideally neutral arbitrators of existing law. Dionne writes, President Bush has spoken about the political implications of his faith. His nominee should not be afraid to do the same. Dionne skirts by the key point, but leaves it unexamined blinded by the Lefts misunderstanding of the role of judges. Bush is a political leader and can be judged as a politician. Judges, contrary to the Liberal intuition, ought not to be political and as such should be evaluated under a narrower range of criteria.
Of a judge, we may query about judicial intelligence, temperament, and philosophy. Of his other convictions, we only need to know his or her fidelity to the oath to faithfully and impartially discharge and perform all the duties incumbent upon me as [Associate Justice of the US Supreme Court] under the Constitution and laws of the United States. If a potential judge can take that oath with integrity, then examination of his or her religious convictions descends more into religious bigotry.
The notion that Judge Robertss Catholicism makes him an inappropriate selection for the Supreme Court says more about the intolerance of a troubling undercurrent in modern Liberalism than it does about Judge Roberts. It reflects more of the sacrifice of all Liberal jurisprudence at the altar of unrestricted abortion rights. Protests around abortion clinics, limiting the First Amendment right to peaceably assemble, were prohibited in service of abortion. Now traditional Liberal religious tolerance is being lost in service of abortion.

Blue State – Red State Movies
Monday, July 18th, 2005It is hard to find the time to actually venture to a movie theater to share movies with a large audience and experience films the way they ought to be experienced. A poor substitute is to wait until movies manage to make it to DVD so they can be enjoyed in a moment of free time. This week I found the time to watch two films from 2004 that could not have been more different: Sideways and National Treasure. The first is a “blue state” movie, while the latter is a “red state” movie. The terms “blue state” and “red state” refer to those states that voted for John Kerry or George Bush for president in 2004, respectively. Here, we use those terms as a metaphor for the cultural elites who primarily dominate the northeast and the west coast, as opposed to middle-Americans with traditional values who dominate the south and the west.
Sideways is a small film about two dysfunctional middle-aged men, Miles (Paul Giamatti) and Jack (Thomas Haden Church), embarked on a wine-tasting trip through California wine country. The golf and sexual adventures punctuate the periods between wine consumption. Miles is a moping divorcee, failed novelist, and an unhappy middle school English teacher who doesnt see the nobility of his profession. His only real passion is wine tasting, but even this often serves only to illustrate how skill and knowledge can quickly degenerate into sullenness. A typical wine-focused evening will begin with an erudite assessment of wine from the type of soil it was grown in, through fermentation, and aging. Ultimately, Miles descends into a drunken stupor that reveals his deep and amply justified self-loathing. It is hard to imagine a less interesting character. If possible, Jack is even shallower. He is an aging B-movie actor making up for lost celebrity and fading looks by bedding as many women as possible before his scheduled wedding at the end of the trip. These very different personalities are only linked by a shared history that began as roommates in college.
Of course, Sideways resonates with the New York Liberal angst and received five Oscar nominations. The New York Times review identified with Miles and averred that, “And therein lies the great cosmic joke of this heart-piercing film: without struggle and pain, Miles wouldn’t be half the good and decent man he is, though he certainly might complain a little less, venture a little more.” How is a middle-aged man who steals money from his mother to finance a wine adventure “good and decent” by anyones moral calculus?
There is little that is admirable in this movie. The only truly sympathetic character is Maya (Virginia Madsen), who is an earnest and fetching thirty-something divorcee working as a waitress while she earns a masters degree. In the closing scene of the movie, when Miles tries to reconnect with Maya, we seem him knocking on Mayas door. We are left to guess what happens next. If she is wise, Maya is hiding under the bed from this unappealing loser.
It is not surprising the seven professional critics at the Yahoo movie site rate the movie “A”, while the 14826 Yahoo users rate it “B.” This latter rating is probably as high as it is because the movies Oscar nominations influence opinion. Sideways could only be a “blue state” movie.
National Treasure is radically different. Rather than boring us in mediocrity, National Treasure is an action-adventure based on the premise that clues to a historically and monetarily valuable treasure were hidden by a small cadre of our Founding Fathers, members of the Masons. One key clue can be found on the back of the Declaration of Independence.
The film is historic in the same way that Star Trek is scientific. There are just enough legitimate historical or scientific references to allow a willing suspension of disbelief about the rest. Star Trek uses special effects to make us buy into the authenticity of its vision of the future, while National Treasure shoots many of its scenes on location: in the National Archive, on the steps of the Lincoln Memorial, the Library of Congress, or on the streets of the nations capital.
The hero Benjamin Franklin Gates (Nicolas Cage) is a descendent of Thomas Gates, a stable boy of Charles Carroll, the last-living signer of the Declaration of Independence. Desperate at the moment of his death, Carroll entrusts young Tom with the clue that the “Secret lies with Charlotte.” The clue, the story, and a passion to seek the treasure pass down through generations of the Gates family
It turns out Charlotte is the name of a ship which Ben Gates manages to find only to be provided other clues which ultimately lead to the Declaration of Independence and the treasure. Tension is provided by the fact that an alternate, less altruistic group, is seeking the same treasure and both are being pursued by the FBI launched into activity after Declaration is stolen.
Sure the plot is contrived, but the story is also heroic and admirable. Ben Gates is a man of genius and perseverance. The feminine interest is Dr. Abigail Chase (Diane Kruger), a curator at the National Archives. While in Sideways, the men exploit vulnerable women. In National Treasure, Dr. Chase is as smart and passionate as Gates. The happy circumstance of a brilliant and gorgeous woman is not common, except in “red state” fantasies. In “blue state” daydreams, women are attracted to dysfunctional men.
The New York Times complains that movies are too often populated by, “infallible heroes and comic-book morality.” What they really mean is that when we see mediocrity in film, it relieves us of the burden of expecting too much from ourselves. Gee, we are better than that guy. He has the same problems I have. The certainty that noble aspirations are unrealistic shoves hope into a corner.
In the world of the New York Times, morality is never clear but always cloudy and contingent. What the Times calls “comic book morality” is simply the realization that sometimes moral choices are clear. No matter how important a wine-tasting trip is, one should not steal money from ones mother. No matter how attractive a woman is or how lonely we are, it is not right to exploit her sexually the very week before we marry another. What is so difficult for the Times to understand?
There is a place everywhere for ennobling films with conspicuous heroism. There is an even more important place everywhere for films that deal with moral conundrums with which good and honest people struggle. However, it is primarily in “blue states” where one finds a place of honor for self-indulgent films where flippancy, feigned urbanity, and verbal acuity trump decency and honor.
Posted in Politics, Social Commentary | No Comments »