Author Archive

Assault on Religious Liberty

Sunday, May 14th, 2006

`The constitutional freedom of religion [is] the most inalienable and sacred of all human rights.” — Thomas Jefferson: Virginia Board of Visitors Minutes, 1819.

“I consider the government of the United States as interdicted by the Constitution from intermeddling with religious institutions, their doctrines, discipline, or exercises.” — Thomas Jefferson to Samuel Miller, 1808.

The US Constitution is revered so much today that it is often forgotten that its passage was far from certain. For many, the increased government powers granted in the Constitution posed the danger of tyranny. After having spent so much effort escaping the political power of Great Britain, the Founders were reluctant to cede too much authority to the central government. To alleviate this deficiency, the first ten amendments to the Constitution which passed soon after the Constitution itself explicitly enumerated rights. Collectively these first ten amendments are known as the Bill of Rights.

The Founders were well-read and precise in their use of language. They did not write cavalierly. They wrote with thoughtful and deliberate purpose. It can be reasonably assumed that the importance they accorded to specific liberties is reflected in the order of the amendments. In terms of avoiding tyranny, the First Amendment is the most important, and the first two clauses of that amendment read, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…” The Founders understood that religion is a countervailing source of authority in human affairs. Robust and free religious communities represent a bulwark to tyranny, even before freedom of speech, of the press, and of association. It is, therefore, disturbing when some are trying to use the gay rights movement to undermine religious liberty.

Consider, for example, Massachusetts. In the Goodridge case, the state Supreme Court in a 4-3 decision, ruled that the State of Massachusetts is compelled to recognize same-sex marriages. Now, we have an interesting situation because Massachusetts state law prohibits discrimination on sexual “orientation.” Catholic Charities of Boston has long been providing adoption services and has a particularly good reputation for finding homes for hard-to-place children. However, in accordance with church teaching, they are not providing adoption services for same-sex couples. Adoption agencies are licensed by the state and now it seems that Catholic Charities will not be allowed to provide such services.

Now one may make a libertarian case for gay marriages or even for allowing gay couples to adopt children. That debate we will leave for later. However, what ever public purpose is served this must be weighed against the circumscription of deeply held religious beliefs.

The First Amendment right of freedom of the press can only be limited in the case of immediate public safety or a clear and present danger. Given the ordering of the First Amendment, it would seem that an even higher standard should be required to prevail over the free exercise of religion.

This is not the opinion of some scholars who argue for gay rights, Chai Feldblum of Georgetown Law School argues that even though religious liberty is an explicitly enumerated liberty, “There can be conflict between religious and sexual liberty, but in almost all case the sexual liberty should win because that is the only way that the dignity of gay people can be affirmed in any realistic manner.” However, it is not clear that this arises organically out of Constitutional law. It appears to be Feldblum’s personal preference.

Consider some other potential threats to religious liberty:

  • Can a private school expel gay or lesbian students who openly violate a religious stricture? Must the religious institutions be compelled to accommodate behavior that conflicts with their religious beliefs?
  • Could a church-supported homeless shelter forbid a gay or lesbian couple the use of quarters reserved for married couples?
  • Could a cleric who offers marriage counseling be compelled to offer such counseling to a same-sex couple?
  • Can a Catholic hospital be required to offer contraception or abortions?

In general, commercial enterprises who offer public accommodations must serve everyone, but should non-profit church-affiliated organization be compelled to accommodate activities they find sinful? Can the tax-exempt status of churches be used as a lever to force such compliance? Those on the Left should not be so quick to follow that route. One can conceive of a university affiliated with a pacifist church being compelled to allow military recruiters on campus. The Federal statute known as the Solomon Amendment, after its author, mandates equal access to military recruiters. It currently contains an explicit exemption for such schools and uses federal funding, and does not use tax exempt status as leverage.

The religious liberty clause of the First Amendment is not the only liberty threatened. Particularly on college campus, the reflexive totalitarianism of the Left is apparent. At William Patterson University a state school in New Jersey, a faculty member sent out to many members on campus an invitation to view movies with a pro-gay theme. A strictly religious Muslim student-employee, Jihad Daniel, replied in a private e-mail that he wished to be removed from the e-mail list, but went on to refer to gay and lesbian activity as a “perversions.” Daniel received a letter of reprimand for using “derogatory and demeaning” language. Under the threat of a law suit by the Foundation for Individual Rights in Education (FIRE), cooler heads prevailed and the reprimand was withdrawn, but not before New Jersey State Attorney General ominously asserted that “speech which violates a non-discrimination policy is not protected.”

An Ohio State University Librarian recommended the book It Takes a Family by Senator Rick Santorum and The Marketing of Evil by David Kupelian as part of a freshman reading list. Several faculty members claimed that the books recommended by the librarian made them feel unsafe and a sexual harassment charge was issued. The charges were ultimately dropped, but the clear message from these events is that expression of anti-gay opinions on campus is dangerous.

So while we argue about the civil liberties issues around tracking phone numbers, long-term systemic threats are ignored.

A Long Ago Summer

Sunday, May 7th, 2006

It was very fortunate for the friends and family of John Kenneth Galbraith that he lived 97 years, dying last week on April 29. However, from a public relations standpoint, Galbraith lived long enough that support for liberal economic policies and his personal prominence have both atrophied. Had the renowned and prolific Harvard professor of economics died in the 1960s, the story would have probably not have been relegated to page A7 in the Washington Post . News of his death might have appeared on the front page. From World War II to the 1960s, Galbraith was a leading spokesman for liberal economics and progressivism. Galbraith occupied many positions from leading the government’s effort to control prices during World War II, to advising Democratic presidents, and serving as Ambassador to India for President John Kennedy. Frankly, the fact that no one has seriously proposed price controls during the current bout of high gas prices is one measure of the decline of the economic school of thought Galbraith once championed.

After the Great Depression, the conventional wisdom (a phrase originally coined by Galbraith) was that free markets have failed and governments should manage the economy. This conclusion has since been disputed and the failure during the Depression attributed to the government’s excessive tightening of the money supply in the 1930s. Galbraith would have enjoyed a vigorous argument about the causes of the Depression, but it is only necessary to know that in the post-war years the belief in the efficacy of government in directing the economy was accepted with little dissent. It was in this context the Galbraith led liberal economists in laying the intellectual foundation for aggressive government management of the economy. This liberal hubris was weakened during the stagnation of the 1970’s and crushed during the high inflation and high unemployment of the Carter Administration. High inflation and high unemployment at the same time was not supposed to be possible Galbraith lived long enough to see his policies spectacularly fail, or at least the implementation of his policies by the feckless Carter Administration.

Memory begins to fail, but somewhere in the early 1970’s while still in high school I was educated one summer by two of the day’s best teachers, John Kenneth Galbraith and William F. Buckley. The education was exemplary, but freely available to anyone. That was the summer I read Galbraith’s The Affluent Society and the New Industrial State , and Up From Liberalism by Buckley. Buckley was Galbraith perpetual and friendly intellectual arrival. They often debated publicly and civilly.

Galbraith’s essential case was that the government, especially a government run by progressives like himself, was better at allocating and organizing resources than independent individuals acting freely. Individuals are under the illusion that they are free, but the masses are too easily seduced and controlled by coporate advertising. This advertising creates demand for items that are not needed. His classic example is the tail fins on cars popular in the 1950s. The appendages do nothing for the aerodynamics of cars, but the styling was popular for a while. Given the intervening decades since then, Galbraith’s argument looses force. Despite their best advertising efforts, American car manufactures have lost market share. Even the failure of the infamous Ford Edsel that disappeared after only a few of years despite an aggressive ad campaign provides evidence of the difficulty of controlling demand using advertising.

Nonetheless, it is impossible to defend all personal choices. They are so varied from person to person. Certainly, effective marketing can affect consumer demand, though generally it is not to create new demand but switch demand from one producer to another. Beer advertising does not so much affect total demand but the allocation of that demand from one brand to another. But even if we concede that people are influenced to make what others might find indefensible personal consumer decisions, does that mean government should make the decisions for them?  In the 1950s and 1960s people had confidence that governments could make wise decisions on their behalf. Vietnam and the economy of the 1970s disabused most of that notion. However, if we were to concede that governments could be more efficient, is not the government exercise of that power an infringement of personal freedom?  Certainly, we would all concede that the government should not control the ideas people have even if they are demonstrably wrong.

As Buckley explained:

“Professor Galbraith is horrified by the number of Americans who have bought cars with tail fins on them, and I am horrified by the number of Americans who take seriously the proposals of Mr. Galbraith. But whereas he would, by preempting the people’s money, take the power from them to put tail fins on their cars, I should be hesitant (though I would prefer the society with lots of tail fins to the society with Dr. Galbraith’s proposals running around dangerously) to preempt the people’s money, even though part of it is due to be spent on purchasing books by Dr. Galbraith — which, by the way, have been prodigiously advertised.”

Galbraith once said, “The modern conservative is engaged in one of man’s oldest exercises in moral philosophy; that is, the search for a superior moral justification for selfishness.” To this the appropriate reply is that modern liberalism is yet another exercise in moral philosophy in search for a superior moral justification for government control over the individual.

What I came to appreciate that summer long ago was the conservative intuition that thought taxation is sometimes necessary; it is an infringement of freedom. Government taxation should not only be weighed on the balance of economic efficiency but on the scale of freedom. Economic freedom is no longer part of the modern liberal vocabulary.  These lessons were better learned because they emerged out of the robust debate of the kind that is rarely today. For this I owe Professor Galbraith.

CIA Partisans and White House

Sunday, April 30th, 2006

Up until the nineteenth century, federal jobs were patronage positions awarded on the basis of a spoils system. When a president took office, he filled federal positions with those who had supported him. The result was that jobs could be filled with incompetent, yet politically loyal partisans. As the government grew, this lack of professionalism became a greater and greater disadvantage. To alleviate this situation, Congress passed the Pendleton Civil Service Act in 1883 to protect federal workers from political influence and to create a Civil Service that hired and promoted on the basis of merit rather than political connection.

The Civil Service System protects both federal workers and politicians. While political appointees are responsible for representing the policies of elected officials, the bulk of the Civil Service can provide professional, non-partisan support. Of course, most federal positions do not require any particular political perspective. The day-to-day operations of most aspects of government are apolitical.

However, at the higher echelons of government the distinction between the political and the professional begin to blur. Policy and the implementation of policy are so intertwined that non-political appointees may influence policy. Nonetheless, whenever civil servants believe that it is within their prerogative to deliberately circumvent policy from elected officials, they begin to undermine both democracy and the Civil Service. This becomes particularly dangerous when this happens in intelligence agencies. A Commerce Department that strays is not nearly as dangerous as an intelligence agency that seeks to directly circumvent the direction of elected officials. This is what makes the most recent actions by individuals in the Central Intelligence Agency (CIA) so worrisome.

Some of the current problems began with Ambassador Joseph Wilson. According to the 9/11 Commission Report, on the basis of his wife’s recommendation, Wilson was sent to Niger to look into the extent that Iraq was seeking uranium yellow cake. This might indicate Iraq intentions with regard to Weapons of Mass Destruction.

The selection of Wilson for the trip was peculiar at best given that he had no background in investigation or nuclear technology. When he returned, he was not required to file a written report on this sensitive issue. Even more abnormal was the fact that Wilson was not, as is the usual practice, compelled to sign a confidentiality agreement. This left him free to pen a Bush-bashing piece in the New York Times. Over time, the 9/11 Commission Report debunked much of what Wilson wrote. However, given all the irregularities, as Victoria Toensing, former Deputy Assistant Attorney General in the Reagan Administration explains, the “CIA conduct in this matter is either a brilliant covert action against the White House or inept intelligence tradecraft.”

Before the 2004 election, the book Imperial Hubris, critical of the Bush Administration was published anonymously by a CIA employee. Ultimately, Michael Scheuer revealed himself as the author. CIA employees sign a confidentiality agreement which requires that any open publications be vetted by the CIA. Usually such vetting is a pull-and-tug affair with disagreements at the single-word level. Scheuer first had problems when speaking publicly about the book when the CIA thought it was being criticized, but according to Scheuer, “As long as the book was being used to bash the president, they gave me carte blanche to talk to the media.”

Most recently, Mary McCarthy was fired from the CIA for leaking highly-classified information. The popular assumption is that she was the source of the leaks about the CIA detention of high-level Al Qaeda operatives in East European facilities. McCarthy was on the Clinton Administration National Security Council under Sandy Berger who was last seen pleading guilty to the unauthorized removal of classified documents. After the Clinton Administration ended, McCarthy found her way back to the CIA, but remained politically active, contributing substantially to the John Kerry campaign and the Democratic National Committee. There is some suspicion that her leaks were politically motivated to embarrass the Bush Administration.

The leaks from McCarthy were especially troublesome because it revealed an ongoing covert operation and identified companies that were involved. This certainly added risk to individuals acting on behalf of the United States.

Some argue that Mary McCarthy was a whistle blower nobly revealing inappropriate and perhaps illegal government activity. However, such an argument ignores the special and unique position of trust Mary McCarthy held. She was entrusted with classified information, upon which perhaps people’s lives and intelligence sources depend.

If McCarthy was acting on the basis of conscience, there are a number of honorable actions she could have taken. She could have vigorously fought within the CIA for her position. She could have gone with her concerns to members of the Senate or House Intelligence Committees who had the appropriate clearances. Finally she could have resigned in protest. By not following this route she undermines her case for conscientious objection. Instead, she hid in anonymity and selectively leaked to the press. Perhaps she was brave in risking exposure, but certainly her acts were not principled, noble, or honorable.

One can measure the transformation of the Left over during the Bush Administration. The Left once considered the CIA the embodiment of evil, but now is happy if certain members of the CIA deliberately undermine civilian leadership, so long as that leadership is President George W. Bush.

Some Generals Complain About Rumsfeld

Sunday, April 16th, 2006

“However, I can tell you that beyond the Beltway in dusty and dirty places like Ft. Benning, Ft. Stewart, Ft. Hood, Ft. Campbell and Ft. Bragg, where officers wear BDUs instead of Class Bs that there are tens of thousands of Officers, Commissioned/Warrant/Non-Commissioned, that would go to hell and back for this Secretary.” — Lieutenant Colonel in the United States Army.

Even at the beginning of Defense Secretary Donald Rumsfeld’s tenure in early 2001, Washington insiders expressed doubt that Rumsfeld would survive in office very long. The reason the press was uncharacteristically infatuated with the elderly secretary was the same reason that some believed he was not long for his position. In the early days of the Bush Administration, the press was supportive of Rumsfeld because he was perceived to be fighting the generals. Now that he is pursuing policies the main stream media disagrees with, these same people eagerly rush to find generals willing to criticize Rumsfeld.

From the beginning, Rumsfeld wanted to transform the military from the slow and powerful behemoth necessary to counter the heavy military of the Warsaw Pact to a lithe and rapid force more suitable for dealing with the asymmetric threats the US was more likely to face. He wanted to grant more discretion to the war fighters on the ground rather than to maintain a highly-centralized command protocol. As opposed to having many specialized units controlled by a remote command structure, Rumsfeld preferred smaller more self-contained, self-directed, and independent units.

Independent of the merits of such a transformation, Rumsfeld was bound to encounter stiff resistance from military officials skilled and comfortable with the status quo. The fact that Rumsfeld was insistent and even arrogant in pushing for this transformation does not mean that his approach is correct, but it does mean that he made, and apparently continues to make, enemies.

That some generals are disgruntled with civilian leadership in the conduct of the Iraq War is not surprising. Such tension is nearly as old as the Republic:

* The most conspicuous case was General George McClellan who led a lackluster and passive effort for Union forces in the Civil War. McClellan would refuse to attack even with superior forces and would always find ways to blame others for his lack of success. After being dismissed by President Abraham Lincoln, McClellan ran as the Democratic nominee against Lincoln in 2004 calling the Civil War a “failure” and urging “immediate efforts for a cessation of hostilities” on the basis on negotiations with the South.
* Certainly, General Douglas MacArthur believed his strategy in Korea was superior to President Harry Truman’s and did not feel constrained by Truman’s directives. Truman was finally forced to recall MacArthur from Korea.

* Whether in fact true or not, there was a conventional wisdom in the military that political leadership did not allow the military to execute a victory strategy.

In Supreme Command: Soldiers, Statesmen, and Leadership in Wartime, Eliot Cohen, of Johns Hopkins University, examined four cases of war time political leadership: American President Abraham Lincoln in the Civil War, the Wartime Premier of France, Georges Clemenceau in World War I, British Prime Minister Winston Churchill in World War II, and Israeli Prime Minister David Ben-Gurion in the Israeli War of Independence. Cohen’s thesis is that while military strategy is important, ultimately war is a political enterprise, best led by political leaders. In some sense, acquiescence to the generals is not even possible because military advice from different experts is often contradictory, and partially based on institutional rivalries. Sometimes the best military tactics are not the best political options, effective civilian leadership does not just leave war fighting to the generals.

Questions about tactics for the Iraq War remain an important question for scholarly debate and consideration. Some believed we should have gone in with more force. Some more recent analysis suggests that the US footprint was too big. However, to debate these strategies in the public context of trying to force a Rumsfeld resignation in the midst of a war is more political than analytical. A thoughtful critique would have postponed excessive consideration of past tactics and constructively focused on using what we have learned to implement improved strategies. As Victor David Hanson has commented:

“Equally fossilized is the ‘more troops’ debate. Whatever one’s views about needing more troops in 2003-5, few Democratic senators or pundits are now calling for an infusion of 100,000 more Americans into Iraq. While everyone blames the present policy, no one ever suggests that current positive trends — a growing Iraqi security force and decreasing American deaths in March — might possibly be related to the moderate size of the American garrison forces.”

Though no one can be very sure about the complete motives of others, the very personal nature of the attacks on Rumsfeld suggests that more than military strategy is at play here. A few generals from those forces that are being the most radically transformed by Rumsfeld’s emphasis on a leaner force — the Army and the Marines — generals with the most vested in the status quo force strategy are the source of anti-Rumsfeld antipathy. There is information inherent in the fact are no recently retired admirals and air force generals among those calling for Rumsfeld’s resignation.

Al-Arian’s Plea Embarrasses the Left

Sunday, April 16th, 2006

The Left has the inconvenient habit of racing to the reflexive defense of anyone accused of working secretly against the United States. Perhaps best known is the case of Alger Hiss. Hiss was an urbane US State Department official accused of being a spy for the Communists. He was eventually convicted of perjury in 1950. For decades afterwards, where one stood on the innocence of Hiss was a reliable measure of where one stood on the political spectrum. The Right viewed Hiss as an example of the enchantment of some on the Left with Communism, while those on the Left saw Hiss as a person persecuted by excessive American fear of Communism. Since the end of the Cold War formerly classified documents have become available, particularly those of the Verona Project. The evidence of Hiss’s guilt from these documents is now dispositive to all but the intentionally intransigent.

Generations later, some on the Left have stumbled into the same trap with regard to Sami Al-Arian, the former computer science professor at the University of South Florida (USF). Al-Arian made the mistake of appearing on the O’Reilly Factor. Al-Arian did not fair very well under critical questioning by host Bill O’Reilly. Al-Arian could not adequately explain his association with people involved in terrorist organizations. Perhaps most damning were Al-Arian’s past public shouts of “Death to Israel.” Al-Arian pathetically excused such rhetoric as a metaphor for disagreement with Israeli policies. I am sure Al-Arian would not consider shouts of “Death to Al-Arian” made to enthusiastic cheering crowds as simply expressing disagreement with Al-Arian’s political positions. I am sure he would feel directly threatened.

In the immediate aftermath of the interview, Al-Arian was dismissed from USF. The ostensible reason was that Al-Arian had not explicitly made clear that he was speaking for himself and that his positions did not necessarily represent those of the USF. Apparently, for security reasons, Al-Arian was directly not to return to campus. By returning to campus, he gave the university administration yet another excuse to dismiss him.

Al-Arian’s defenders included the liberal Salon Magazine, the American Association of University Professors, and the American Civil Liberties Union, who portrayed the dismissal of a tenured professor for controversial remarks as a violation of Academic Freedom and, because the USF is a public institution, a violation of the First Amendment.

There is a legitimate point buried here. The reasons for dismissal were contrived and certainly would not have been applied to a more mainstream character. The question is whether Al-Arian was being dismissed for having controversial opinions or for the intimidating and threatening way in which they were expressed. Chants of “Death to Israel” are, to any reasonable person, inflammatory and not merely the expression of opinions within a community of scholars.

Conservatives should be a little apprehensive of embracing Al-Arian’s dismissal for clearly inflammatory remarks. Given the occupation of college campuses by the extreme Left Wing, it is not hard to imagine even mainstream Conservative thought being unfairly labeled as “hate speech.”

Recently at Ohio State University a librarian was charged with “sexual harassment.” Librarian Scott Savage was part of a committee deciding on books for freshman to read. He suggested The Marketing of Evil by David Kupelian, The Professors by David Horowitz, Eurabia: The Euro-Arab Axis by Bat Ye’or, and It Takes a Family by Senator Rick Santorum. Some professors described the books as hate literature to which tolerance should not be extended. At a university, where the widest possible latitude for the civil exchange of ideas ought to be allowed, the suggestion that certain books be read becomes a crime. Charges were dropped, but a chilling effect remains on any similarly-minded librarians.

The temptation to come to the defense of anyone being prosecuted by the Bush Justice Department was just a little too great for sober minds to prevail. Unfortunately, the defense of Al-Arian did not solely remain centered on free speech issues or the question academic of freedom. It is possible to defend the free speech of despicable people. But that was not enough here. Al-Arian was described as an innocent professor devoted to increasing the understanding between peoples, persecuted by anti-Islamic bigotry in the aftermath of September 11th. The Left let its view of Americans and the American government as mean spirited dolts overwhelm the common sense notion that one should wait until the entire case is adjudicated before running to the defense of someone they really do not know very well.

Al-Arian was acquitted on 8 of 17 charges for helping a known terrorist organization. There was a deadlock on the remaining charges. The much ballyhooed vindication was short-lived. Al-Arian has just pleaded guilty to “conspiracy to make or receive contributions of funds for the benefit of Palestinian Islamic Jihad.” Islamic Jihad is a designated terrorist organization. There is no longer a question of fact. Al-Arian was using the United States, his position at USF, and gullible Leftists to provide material support to Islamic terrorist organizations. Those who supported Al-Arian as a put upon innocent have once again allowed their instinctive reaction to assume the worst of Americans to corner themselves into the uncomfortable position along side a convicted criminal.

Linking Amnesty to Border Security

Wednesday, April 12th, 2006

When issues become complicated, sometimes it is necessary to return to common sense notions to sort through conflicting priorities. At present, Congress is debating what to do about high levels of illegal immigration and a large number of illegal immigrants who have already made lives in the United States. The best current estimates indicate that there are approximately 11 million illegal immigrants in the United States. Approximately 500,000 additional illegal immigrants make it to the United States each year, mostly from Mexico. This number is supplemented by 800,000 more legal immigrants. These numbers are causing economic disruption, particularly in border states. Moreover, a certain disrespect for the law is cultivated when so many people bypass normal, albeit cumbersome, legal immigration procedures.

Most Americans are ambivalent. Being a nation of immigrants, we recognize that immigrants rejuvenate and enrich the country. In the short term, immigration may suppress wages, but in the long term immigrants add wealth. Without immigrants, Americans would not be reproducing themselves. Young immigrants will provide an important source of income that will support retiring baby boomers. However, illegal immigration is unfair to those who wait in line and it permits no way to appropriately vet and assimilate new immigrants.

No rational immigration policy, whether to increase or decrease the immigration rate, can be implemented without first controlling the borders. Indeed, one of the defining obligations of a sovereign nation is to control its borders. The question of what levels of immigration are desirable and manageable cannot even be properly posed unless borders are controlled. Hence, the first goal of immigration legislation must be to secure the borders. The exact manner of achieving this is an empirical question that can be explored. Certainly it will involve some combination of barriers or fences, increased border patrols, and high-tech surveillance. No border will ever be entirely secure, but the 500,000 per year number needs to be radically reduced.

The more difficult question is what to do about the immigrants that are already here. Simple justice would demand that they be deported. However, the numbers are so large as to make this impractical. America would not want to become the sort of intrusive state necessary to locate and deport 11 million people. Humanitarian issues would dreadfully complicate matters. Many illegal aliens have children who were born here and thus American citizens. One would be faced with the prospect of splitting children from parents or forcing young American citizens to accompany their parents to Mexico or some other country.

On the other hand, to grant even an “earned” amnesty to these people would encourage others to cross the borders in the hopes that one day they also would be granted amnesty. The Immigration Reform and Control Act of 1986 granted amnesty to millions of illegal immigrants, with the promise that future immigration would be controlled. Whether because of government lethargy or the tremendous allure of jobs in the United States, that promise was never kept. The public is, therefore, realistically reluctant to accept similar assurances now.

A reasonable compromise would be to tie the effectiveness of border control directly to amnesty. Consider the present 500,000 number of illegal aliens crossing the border each year as a starting point. Allow one year for the implementation of effective border control. After that point, make sure that the sum of the estimated number of illegal immigrants per year, plus the number of increased allowed immigration, plus the number of current resident illegal immigrants granted amnesty totals 500,000. If the illegal border crossings do not decrease then there would be no amnesty and no increase in the number of allowed immigrants.

For example, if the border enforcement is say 80% effective then 100,000 illegal immigrants would still be illegally entering the country. In such a case, we would add 200,000 to the additional number of legal immigrants allowed and 200,000 current resident illegal immigrants would be granted amnesty. If the border enforcement effectiveness wanes, then so to would the number of illegal immigrants granted amnesty.

This plan would have the virtue of making it in the best interest of current resident illegal immigrants and those who wish to legally immigrate to support effective border patrol. It would also provide continuing leverage on the federal government to maintain border security.

The numbers proposed here are just notional. One could imagine giving different weights to increasing the number of legal immigrants or legitimizing the ones already here. If the borders seemed secure over an extended number of years, the process of granting amnesty could be accelerated. Since there would likely be more applicants seeking amnesty than might be granted, one could give priority to those who had assimilated by learning English and who had been here the longest.

In any case, acceptable and reasonable immigration reform begins with a secure border.

Imperial Islam

Sunday, April 9th, 2006

`I was ordered to fight all men until they say, `There is no god but Allah.”’ — Prophet Mohammed.Islam is radically distinguished from its sister religions, Christianity and Judaism, by the political circumstances of its origin. Judaism and Christianity were at various times persecuted religions. In one of the key narratives of Judaism, Hebrews were slaves to the Pharaoh in Egypt before they were delivered by God. In the defining narrative of Christianity, Christ is put to death by the Romans. Although His Resurrection represented a triumph over death, it did not represent a political victory. By contrast, the rise of Islam, under the leadership of Mohammed, combined religious conversion with military triumph. Even decades after Christ, Christians remained a minority sect subject to the rule of the Romans. While within a couple of decades, Islam had spread, largely by force of arms from Iraq to Egypt. Within a century, the Islamic Empire had spread to India, North Africa and Spain. In its largest extent, the Islam Empire sandwiched Europe between Spain and Constantinople.

To be sure there were times when Christianity and Judaism claimed both religious and political power. The Pope at times has exercised both political and religious authority and to this day rules the small sovereign principality of Vatican City. Judaism’s kings are chronicled in the Bible, perhaps the most well known being David. In modern Israel, rabbis still do exercise some authority with respect to some civil matters like weddings, but religious freedom is institutionalized. Despite the occasional overlap between religion and state, in the ethos of Judaism and Christianity the two remain different spheres.

Until perhaps the death of the Ottoman Empire at the end of World War I, there was no real separation between religious and civilian authority in the Islamic world. Certainly, there is little indigenous Islamic philosophy and theology to support such a separation.

Such a separation, or at least a distinction, had long been recognized in Judaism and Chrisitianity. Since its Diaspora, Judaism has largely remained a modest-size religion with limited or no direct political power. With the rise of the Enlightenment, Christians in particular created a philosophy and theology that not only recognized the different roles of state and religion, but also the necessity of religious freedom. Authentic faith cannot be reached by force, but only by persuasion and personal witness.

Modern Muslims, many who have migrated to the West (formally Christendom) have internalized this same perspective. However, in much of the Middle East, there has been less reconciliation between political and religious authority.  Although freedom of religion is ostensibly codified in the Afghan Constitution, the current case of the forty-one-year-old Abdul Rahman, who faced death in Afghanistan for converting to Christianity is a sad reflection of the intensity of a medieval perspective on religious freedom.

In the current issue Commentary Magazine, Efraim Karsh’s “Islam’s Imperial Dreams” explains how the ideology of Imperial Islam animates much of Islamic terrorism. Dreams of conquest both religious and political motivate Islamofacism that seeks the restoration the Islamic Empire and the imposition of Sharia Law.

Perhaps these grandiose ambitions are partially fueled by the conspicuous disparity between the fortunes of many Islamic nations and their self-image. It could once be reasonably claimed that the Islamic Empire represented one of wealthiest and most technologically advanced civilizations in the world.  Now, many such nations are dependent upon the West for technology and most of what wealth there is relies on the depleting good fortune of sitting upon oil reserves. The modern lands of the former Islamic Empire are not an important the source of art, literature, science or technology. If one ties worldly success and religious righteousness, Islam is not fairing particularly well.

Karsh notes that this sort of tension has been a continuing source of violence:

“In the long history of Islamic empire, the wide gap between delusions of grandeur and the centrifugal forces of localism would be bridged time and again by force of arms, making violence a key element of Islamic political culture.”

Here in lies Karsh’s key warning. The West cannot hope to cope with Islamic terrorism until it recognizes how tightly coupled are visions of an Islamic Empire and violence.

Islamofascism and its attendant terrorism may be suppressed and isolated, but it will continue until there is a widespread acceptance in the Muslim world of key tenets of modernity: a separation of religion and civil law and religious tolerance.

La Dolce Vita

Sunday, March 26th, 2006

There must have been very bad economic times in Italy in the latter half of the nineteenth century and the early part of the twentieth century for so many Italians to leave their extended families and familiar surroundings for the United States. Large numbers of people do not easily abandon the comforts of a common culture and language for modest economic inducements. However, from 1890 to 1900, over 600,000 Italians immigrated to the United States. In the next decade, the influx accelerated as over 2,000,000 Italians flooded the United States from 1900 to 1910. Included in the latter wave was my paternal grandfather, who ventured to the United States at the age of 17. Most contemporary American 17-year olds are anxious about traveling to college. Imagine the economic privation that could induce many thousands of young Italians to flee their own country. Though many Italians returned after earning money in the United States, a majority remained and assimilated.

However, not all of my family came to the United States so long ago. My mother came to here after marrying my father, a US citizen in the 1950s. She came from the same small town as my paternal grandfather.  Her extended family remains my extended family in Italy. The generation of my contemporaries form a very small scale controlled experiment with respect to opportunity in the United States and modern Europe.

At a casual glance there is little difference in the two contemporary generations. We both have access to the same modern conveniences. Americans owner larger cars and houses, but Italians typically have more style sense. The levels of education are roughly similar. Nonetheless, when I visit my family’s home town, Filadelfia, a wave of gratitude that my parents and grandparents allowed me to be an American washes over me. Although many of my relatives are as successful and ambitious as the corresponding generations of Americans, in my family’s home town one senses an economic and social lethargy one does not find in small town America. A small measure of this lethargy is that for the contemporary generation, four Americans and their families have visited the Italian home town, sometimes more than once. By contrast, only one youngster from the Italian side of the family has visited the United States. A general reluctance to venture forth as opposed to a lack of resources explains this difference behavior.

Unemployment is relatively high in Italy, particularly among the young. There are really two common ways to advance: become a professional like a doctor or an attorney or find a government job.  Government rules make it difficult for small businesses to start, grow and hire young people. There is no reason why even remote regions of Italy cannot become centers of high-tech growth with only modest infrastructure investment. Economic rigidity largely remains an impediment to growth.

To understand the problem more clearly, one only needs to visit bordering France. France’s restrictive labor rules disincline business from aggressive hiring. The labor force unemployment rate is about 10% and closer to 20% for those in their twenties. For the poor, particularly Muslim immigrants, the situation is even direr.

In the hopes of alleviating youth unemployment, the French government has eased some of their more restrictive labor laws. Employers can now dismiss, without going through a formal procedure, employees that have worked for less than two years. The previous law had caused employers to hire very carefully and slowly, knowing that they would be responsible for the employee indefinitely.  It was hoped that removing fear of being burdened by unproductive employees would encourage new hires and reduce unemployment.

The reaction of the French youth has been explosively negative, with large street protests and a scheduled work strike. The irony is that many of the young protestors are middle-class and the price in loss jobs that will insure their job security will be paid for by the poor. If the restrictive work rules are allowed to stand, French economic and political power will continue to decline.

Though high by American standards Italy’s unemployment rate of about 8%, is lower than the French rate. Italians are involved in general elections to be held on April 9 and 10, 2006, to determine if the free market reforms of Prime Minister Silvio Berlusconi, easing work rules and decreasing taxes, will continue.

Visiting Italy it is easy to be entranced by the beautiful history, the stylish women, fine wine and meals, — la dolce vita. Beneath the surface there has been a slow decline that will hopefully be reversed. For too many, the burdens of the welfare state and rigid labor policies have relegated some Italians in la brutta vita.

Jimmy Carter and Just War Theory

Thursday, March 9th, 2006

The Sunday morning news programs were reporting that former President Jimmy Carter had written an op-ed piece in the New York Times. A devout Christian, Carter was arguing that the potential war in Iraq did not fulfill the requirements of the “Just War Theory.” After reading the rather short piece, I am left wondering why no one was able to persuade the former president to re-work his ideas rather than embarrass himself with a rather pedestrian set of arguments. Either Carter does not understand Just War Theory, or he is being deliberately deceptive.

Carter’s first argument is that a majority of religious leaders are opposed to the war. Of course this is not really a self-contained argument at all, it is rather an appeal to authority. Perhaps, Carter is thinking about Pope John Paul II’s stand against this war, given that Catholic history provides the theoretical basis for the Just War Theory. Given Pope John Paul II’s experience as religious leader in an oppressed Poland, the Pope’s words should be given serious consideration. However, the Pope was against the first Gulf War that freed the Kuwaiti people from foreign domination and the War in Kosovo that prevented further ethnic cleansing. The Pope was well-intentioned and wrong on both counts. Although there are questions about the precise role of Pope Pius XII in World War II, it is obvious in retrospect that the Pope should have done more to use his moral authority to oppose Hitler. In the 1980s, the national Catholic leadership in the United States opposed the deployment of intermediate nuclear missiles in Europe and even the idea of “deterrence.” This does not represent a distinguished record of judgment on geopolitical matters.

Carter notes that some “spokesmen of the Southern Baptist Convention” support the war, but then disparagingly suggests that they are “greatly influenced by their commitment to Israel based on eschatological, or final days, theology.” He does not explain why they were wrong, just implies that a commitment to Israel makes it difficult to be objective about the matter. Given Carter’s own relationship with PLO leader Yasser Arafat, would it be fair to dismiss Carter’s subsequent arguments? Surely, Carter could have developed this line of reasoning rather than firing a “drive-by” argument without hanging around to present a complete case.

Carter correctly points out that to be just, a war must represent the last resort. Carter claims, “it is obvious that clear alternatives to war exist.” In a metaphysical sense, this is always true. Acquiescence to a dictator is certainly always a way to prevent the immediate prospect of war. The question is more complex than flippantly presented by Carter. Waiting until the last resort simply means that all realistic efforts to resolve the issue should be exhausted. Is there any question, but that after 12 years Saddam Hussein will not voluntarily disarm, especially when he hasn’t when faced with over a quarter of a million allied troops? Delay would probably ease the pressure and make Hussein’s compliance even less likely.

Just War Theory requires the force must be proportionate and directed at combatants. Carter rewords the argument and stands it on its head: “the war’s weapons must discriminate between combatants and noncombatants,” subtly suggesting that unattainable military perfection is required. Here, Carter gives no guidance as to how to balance the good that will be achieved versus the likely “collateral damage.” Surely, no military in history has been as careful to avoid civilian casualties. Where is Carter’s argument? Why waste valuable space on the New York Times op-ed page if you decline to marshal any facts for your case?

Just War Theory requires, according to Carter, that “violence must be proportional to the injury we have suffered.” Carter’s entire argument here, word-for-word is, “Despite Saddam Hussein’s other serious crimes, American efforts to tie Iraq to the 9/11 terrorist attacks have been unconvincing.” Is that it? Is that his entire argument? No one has argued that this war is to pay back Iraq for 9/11. Rather, it is that the world will be substantially safer if an unbalanced leader, who continues to cooperate with various terrorist groups, is deprived of weapons of mass destruction.

Just War Theory actually requires that the force used be proportional to the good achieved. The way Carter suggests that the “violence must be proportional to the injury” implies violence for the purpose of retribution or vengance, which is not allowed under Just War Theory. Just War Theory requires that the good outweighs the application of violence. Another, Nobel Peace Prize Winner, Holocaust survivor, Elie Wiesel explains this best, “Saddam Hussein is a murderer. He should be indicted for crimes against humanity for what he has done… I am behind the president totally in his fight against terrorism. If Iraq is seen in that context, I think [Bush] can make a case for military intervention.”

Carter states that Just War Theory requires, “The attackers must have legitimate authority sanctioned by the society they profess to represent.” This is Carter’s way of saying that unless the United Nations approves, the war is not just. Actually, Carter’s phrasing is disingenuous. Just War Theory requires that to be just, a war must be conducted by a legitimate authority. It does not spell out the nature of this legitimacy. Congress has granted the president the necessary authority. Carter’s argument suggests that the US president with authority granted by Congress does not constitute a legitimate authority unless the United Nations backs the action. Under such a criteria, the War in Kosovo that stopped vicious ethnic cleansing by a modern Fascist, a war not approved by the United Nations, was not just. Did Carter make that argument then? Moreover, when the United Nations did not authorize intervention in Rwanda, where hundreds of thousands were killed, it lost much of its moral authority to sanction anything.

Carter rightly argues that for a war to be just, the peace that is established “must be a clear improvement over what exists.” May I respectfully suggest that for an ex-president safely living in Georgia, life will not be appreciable changed. However, for the people of Iraq, the situation will likely get substantially better. It could hardly get worse.

Nuturing Iraqi Democracy

Sunday, March 5th, 2006

Three years ago just before the war to liberate Iraq began, the iconic Conservative of the age, William F. Buckley, Jr., observed that “What Mr. Bush proposes to do is to unseat Saddam Hussein and to eliminate his investments in aggressive weaponry. We can devoutly hope that internecine tribal antagonisms will be subsumed in the fresh air of a despot removed, and that the restoration of freedom will be productive. But these concomitant developments can’t be either foreseen by the United States or implemented by us. What Mr. Bush can accomplish is the removal of a regime and its infrastructure. The Iraqi people will have to take it from there.”

The United States military, led by President George Bush, accomplished the first task in short order and with minimal destruction and loss of life. The second task is still underway. Though the collective decision of Iraqis in the long run will be dispositive, the burden is not entirely theirs. The likelihood that democracy and freedom will take root depends on the fertility of the Iraqi soil, and, over this, the US has little control. However, in the short run, democratic sprouts need to be protected from the predations of radicals who would prematurely trample these promising seedlings.

The recent sectarian violence provoked by attacks on mosques has raised the question as to whether the spin up of violence will throw apart the fragile association of Shiite Arabs, Sunni Arabs, and Kurds that were previously forcibly crushed together under the brutal and bloody boot of Saddam Hussein. The media devoted almost hysterical attention to the violence, perhaps too willing to assume the worst. According to General George Casey, Commander of Multinational Forces in Iraq, the violence has been challenging but exaggerated by press reports.

Nonetheless, the press reports have persuaded Bill Buckley that, despite our best efforts to nurture freedom and representative government, the Iraqis have already chosen violence and authoritarianism. “The great human reserves that call for civil life haven’t proved strong enough. No doubt they are latently there, but they have not been able to contend against the ice men who move about in the shadows with bombs and grenades and pistols.” Buckley concludes that the ambitious assumption that democracy would grow under these conditions has now been refuted by the evidence and we need to take a different direction.

However, Buckley’s pessimistic assessment is perhaps premature. Despite the violence, there have been a number of positive signs that are too often neglected. There have been three elections where the Iraqi people bravely endorsed representative government even though voting entailed, in some cases, great personal risk. A constitution has been agreed to and we hope that a new permanent assembly will soon be formed. This progress is remarkable considering that Iraqi democratic muscles have atrophied under decades of forced inactivity.

Violence against people and mosques are hardly the acts of indigenous groups popularly supported by the people. If the insurgents really had deep and wide popular support then elections not violence would be their key to power.

Part of the reason that violence has been directed against civilians is that insurgents have been frustrated in their attacks against Coalition forces. Though the numbers of Coalition deaths per week ebb and flow, they have shown a steady decline in recent months. This decrease in effectiveness against Coalition troops is even clearer in the more statistically reliable injury rates. Violence against civilians represents military and political weakness not strength.

Buckley’s conclusion that the Iraqis are perhaps not ready yet for democracy is perhaps best refuted by the fact that the alternative policy, the policy of acquiescing to tyrants in the region, failed to bring stability in the past. Al Qaeda rose in power to a point of being able to execute a massive terrorist attack killing 3,000 Americans in New York and Washington during a period when the approach of “realism” rather than democracy guided American foreign policy.

Iraqis must still choose the kind of people they want to be and the government they want to have, but our faith that democracy will take hold is a necessary faith. The alternative is a return to the conditions of September 10, 2001.